Cars jam bumper to bumper on the freeway, birds fall into perfect formation
as they wing their way north for the summer, fish mass together in a school
as they swim about: the world about us is full of patterned behavior and
activity. From whence do these patterns arise? Does a great sysadmin in
the sky whisper flight control orders to geese?
*squawk* Rogue-6, you are out of formation. Come left to heading 110.76, 215.47, confirm. *zzzzt**Bzzzt* Copy that Rogue Leader, altering flight path to conform. *crackle*
In July of 1987, Craig Reynolds published a paper entitled Flocks, Herds, and Schools: A Distributed Behavioral Model. More or less the seminal work in the field of decentralized thought, Reynolds' paper set forth the postulate that, in many systems, order emerged from chaos through the decisions of individuals following simple internal rule sets. This idea was seized upon by several innovative minds in the fields of mathematics and computer science, undergoing rapid evolution. Mitch Resnick, at the MIT Media Labs, Moshe Sipper, and Luigi Paglianari all contributed to the growth of this concept, which reached its pinnacle in the 1999 work by Kendra Knudtzon and Jude Battista, in their ArtiFishial Life project. In its most basic form, the theory of decentralized behavior states that complex group behaviors may arise, not from the leadership of any one individual, but rather from many local interactions among group members. Returning to our earlier example of a gaggle of geese, the bird at the point of the vee is not the gaggle's leader, but in the words of Mitch Resnick "it just happens to end up there" (Beyond the Centralized Mindset). Instead the geese may achieve their formation by each goose responding to simple desires concerning only its immediate neighbors. In a similar fashion, traffic jams may arise, not from that oft-cursed motorist who slowed down ninety minutes ago, creating a braking pattern that propagated though time to create the nightmare that is I-10 at about 5:00 in the afternoon, but rather through the individual responses of each motorist to commuters nearby. A hierarchy of levels is important to this concept as well: a traffic jam, though composed of cars, behaves entirely differently than its component automobiles. The traffic jam, or gaggle of geese, or formicary of ants, is known as an emergent object. Such an object has no guiding or motivating force integral to itself as an individual, but arises from and acts out of the decisions made individually by its component parts. One particularly ironic example of this involves the student body of most high schools. Unless teenagers have dramatically changed since the days when I numbered amongst their ranks, a disproportionately large number of adolescents are driven to step outside of social norms (in particular, those laid down by parental figures). One of the dominant ways this spirit of nonconformity is expressed, particularly amongst those who actively consider themselves free spirits of art, rebels, and the like, is in the choice of raiment. The wardrobe of counterculture has a look all its own, often generated in opposition to the prevailing standards of good taste. However, wandering the hallowed halls of the local edifice of education, one quickly notices that all these rugged individualists look exactly the same! Distinguishing one from the next is almost as bad as walking into corporate America and attempting to differentiate the suits from one another. I am not yet such a hardened cynic as to suggest that these rebellious souls have simply joined another establishment with all of the restraints and conformity that entails, but perhaps this aggregate similarity is another emergent pattern. By individually selecting attire in directconflict with social norms, these high school students have, albeit unwittingly, created an emergent style of dress.
The nature of decentralized behavior makes it hard to prove or disprove
as the source of a pattern: termites are not known for their responsiveness
to interviewers. Further compounding the problem, even intelligent organism,
nominally including human beings, are generally unaware of any emergent
behavior they engage in. So dominant in our society is the centralized
world view, that Resnick initially encountered severe resistance to his
ideas when presenting them to high school students engaged in his Starlogo
program. The power of the cultural conditioning undergone by these children,
and by extension society, to allow them to disregard suggestions by an
authority figure of the magnitude of an MIT professor, is immense indeed.
The most effective way that Resnick found to give credence to his ideas
was to produce computer models, wherein local interactions between individual
components gave rise to exactly the sort of complex behavior that emergence
theories predicted. The idea of such modeling was not new: in his initial
paper on the subject, Reynolds supplied the a set of rules for allowing
directionally oriented computer particles known as boids, to emulate a
bird flock. Reynolds managed to achieve a fairly realistic flocking simulation
with only three simple rules each boid follows:
1. Avoid collisions with other boids2. Match velocity with nearby boids
3.Attempt to stay close to other boids in the flock.
The idea of decentralized control has been gaining adherents ever since
its inception. Perhaps because of a superficial similarity between emergence
and chaos theory in mathematics, the rise of the latter in the public imagination
seems to have spurred popular interestin the former as well. While a centralized
view of the world remains deeply ingrained in the public consciousness,
emergence is beginning to receive both scholastic and public recognition
as an alternative way to view the world we live in.